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The Abolition of Man is a short book about education and moral values by C.S. Lewis. Its full title is The Abolition of Man; or, Reflections on Education with Special Reference to the Teaching of English in the Upper Forms of Schools. The book originated as a series of three lectures that Lewis, a noted literature scholar and popular Christian writer, delivered at the University of Durham in England in 1943.
Lewis begins by critiquing a recently published English composition textbook for elementary schools. Although the authors of the textbook claim to be teaching principles of good writing, Lewis argues that they are subtly advocating the philosophy of subjectivism—the view that value judgments have no objective truth and express only the personal feelings and emotions of the speaker. For example, the authors of the textbook object to applying the word “sublime” to a waterfall because this statement does not express any fact about the waterfall, only an emotional reaction to it.
For Lewis, the view of the textbook authors is dangerous because it denies the capacity of an individual to make moral and aesthetic judgments. In light of this assertion, Lewis argues for the necessity of objective values in education. Children are not born with an innate understanding of the moral impulses they should follow; this faculty must be nurtured in them by their parents and teachers. The training of the sentiments or emotions is important to the formation of a complete, well-rounded human being. Lewis contends that modern education emphasizes the head, or the rational part of man, at the expense of the heart or the emotional part, resulting in “men without chests” (1). The de-emphasis on sentiment in modern society also extends to the scientific world, where nature is treated as an object to be dissected and analyzed. If unchecked, this trend could lead to an elite group of technical experts seizing power to control and mold humanity through the educational system.
Lewis contrasts the modern value-free approach to education with a set of basic moral precepts that exists across world cultures, expressed by the Chinese philosophical term “the Tao.” For Lewis, the Tao is an inescapable part of reality; if society rejects it, society rejects both the rational and emotional parts of human nature, reducing human nature to the crude animal part. In order to avoid this disastrous “abolition of man,” the educational system must start making moral values central to education, and science must develop a humbler attitude, putting nature at the service of man rather than seeking to dominate them both.
The Abolition of Man is generally considered one of Lewis’s most important nonfiction works, and Lewis himself developed the dystopian aspects of the book further in his 1945 science fiction novel That Hideous Strength.
This guide will use the edition of The Abolition of Man published by Zondervan Publishing House, HarperCollins.
By C. S. Lewis
A Grief Observed
A Grief Observed
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Mere Christianity
Mere Christianity
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Out of the Silent Planet
Out of the Silent Planet
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Perelandra
Perelandra
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Prince Caspian
Prince Caspian
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Surprised by Joy
Surprised by Joy
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That Hideous Strength
That Hideous Strength
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The Discarded Image
The Discarded Image
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The Four Loves
The Four Loves
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The Great Divorce
The Great Divorce
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The Horse And His Boy
The Horse And His Boy
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The Last Battle
The Last Battle
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The Lion, the Witch and the Wardrobe
The Lion, the Witch and the Wardrobe
C. S. Lewis
The Magician's Nephew
The Magician's Nephew
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The Pilgrim's Regress
The Pilgrim's Regress
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The Problem of Pain
The Problem of Pain
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The Screwtape Letters
The Screwtape Letters
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The Silver Chair
The Silver Chair
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The Voyage of the Dawn Treader
The Voyage of the Dawn Treader
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Till We Have Faces
Till We Have Faces
C. S. Lewis